251
"[The Jews] fill in proportion, thanks to their
insistence, more posts than the other communities, Catholic
and Protestant. Their disastrous influence makes itself felt
above all in affairs which have most weight in the fortune
of the country; there is no enterprise in which the Jews
have not their large share, no public loan which they do not
monopolize, no disaster which they have not prepared and by
which they do not profit. It is therefore, ill-considered to
complain, as they always do, they who have all the favors
and who make all the profits!" (Les Juifs (1847), Cerfberr
de Medelsheim; also quoted by Gougenot des Mousseaux in Le
Juif, (1869).
252
"Freemasonry, Judaism, and Occultism, whose alliance and
reciprocal interpretation no longer require demonstration."
(Léon de Poncins, The Secret Powers behind
Revolution, (1929)).
253
"Behind every revolutionary movement throughout the world
there is always some secret organization. These
revolutionary movements in all countries, whatever the
bodies which actually organize them, have always three
primary aims: (a) the abolition of existing constitutions,
whether Monarchist or Republican; (b) the abolition of
private ownership of property; (c) the abolition of
established religion. Sometimes the chief aim is camouflaged
under a pattern of nationalism or of internationalism; but
the attack is always directed ultimately against these
foundations of civilization...The same people often preach
nationalism in Ireland, India, Egypt, or South Africa, when
the effect is to disintegrate the British Empire...Mr.
Geroge Lansbury, the most prominent figure connected with
the Herold newspaper, and founder of the Herald League, is
not only a member of the Theosophical Society, and, it is
said, of the Co-Masons also, but claims to be of the line of
the prophets of revolt.
In an article in the Daily Herald (November 24, 1921), on
the death of Mr. Hyndman, he describes himself as a disciple
of that gentleman, who in turn was the disciple of Mazzini.
So that here, on his own admission, we can trace once more
the political pedigree of a leading revolutionary to the
Carbonari of the mid-nineteenth century." (G.G., The Anatomy
of Revolution; The Trail of the Serpent, Miss Stoddard, p.
180).
254
"...arrived at the Hellenic period I saw the Jewish
people surging before me armed with its strange and powerful
religion, which throws itself into the conquest of the
world. I saw arising face to face with Hellenism in its
splendor, but already declining, Judaism insinuating,
tenacious, and mysterious, which grew and extended itself
over the ancient world like a pernicious evil which spreads
to the detriment of the body it invades. As the success and
then the victory of the Judaic conceptions have marked the
decline and then the ruin of the ancient world, we are fully
justified in maintaining that the Jews brought absolutely
nothing to ancient civilization except the most powerful
ferment of dissolution." (Le Problème Juif," 1921,
Georges Batault)
255
"There is no people in history so narrowly and so
ferociously conservative and traditionalist as the People of
Israel, and its national traditions are all religious; we
find ourselves in the presence of this unique, strange, and
bizarre composition - a people religion and a
religion-people, the two ideas are inseparable." (Le
Problème Juif, 1921, Georges Batault)
256
"The Talmud has been the banner which has served as a
rallying sign to the Jews, dispersed in diverse countries;
it has maintained the unity of Judaism." (Graetz, History of
the Jews).
257
"Humanity changes, empires arise and fall, ideals spring
up, become resplendent, and are extinguished, the Jew
remains, Judaism remains clothed in its fierce exclusivism,
hoping all from the future, indefatigable, superhuman,
inhuman...A people without land, wandering nation, dispersed
race, they preserve a country, their religion...ever
pursuing the mirage of a golden age, a new era, a messianic
time when the world would live in joy and peace, subject to
Yahweh, serving his Law under the rule of the sacerdotal
people, who had been prepared by trials for the attainment
of this hour...[This] the most conservative among
peoples is justly reputed as being possessed by a spirit of
inextinguishable revolt...they are eternally unadaptable,
and can only hope for subversion..." (Le Problème Juif,
1921, Georges Batault)
258
"Thou knowest how numerous this tribe is, how united and
how powerful in the assemblies. I will plead in a low voice
so that only the judges may hear, for instigators are not
lacking to stir up the crowd against me, and against all the
best citizens. To scorn, in the interest of the Republic,
this multitude of Jews so often turbulent in the assemblies
shows a singular strength of mind. The money is in the
Treasury; they do not accuse us of theft; they seek to stir
up hatreds..." (Pro Flacco, Cicero).
259
"More than ever the study of the Jewish problem is a
pressing reality, but...the Jewish question is also more
than ever 'taboo'; one must not speak of it, still less
study it. At most the right to deny its existence is
recognized. Those even who should be most interested in
finding a solution pretend to solve the problem by
abstention or silence which is considered both a sane method
and a high humanitarian idea...Judaism in its origins and
expansions presents an ensemble of sentiments, notions, and
ideas which are the source of veritable systems, religious,
political and social; one has the right to discuss and
contest these systems." (Le Problème Juif, (1921),
Georges Batault).
260
"We suddenly learn, not only that there were Jews in Rome
in great numbers, but that they had political influence
which they exercised to the profit of the popular party
against that of Cicero and the Senate. Revolutionaries by
doctrine, since all messianism declares that the destruction
of all existing order...the Jews have drawn profit from all
revolutionary movements in history since the fall of the
Roman Empire. At the Renaissance, a time of perpetual
uprisings, they lent money to Princes and merchants, and
were well-considered; again at the Reformation they took
advantage of religious schisms to further their own beliefs.
From the Revolution of 1789 came the emancipation of the
Jews in France, and their principal advocate was Mirabeau,
largely under the influence of Moise Mendelssohn and Dohm;
the revolutions of 1830 and 1848 brought further
amelioration to them." (Le Problème Juif, (1921),
Georges Batault).
261
"The somber destiny of the Russian Empire was profoundly
terrified souls and brought trouble into the world. The
Bolshevik ideology by its nature and the will of its
creatures, is in the first place international; so that it
may have a chance to triumph, it is not enough to subjugate
Russia, it must also disorganize and subjugate the rest of
the world. For this end the Treasury of Russia, fallen into
the hands of the Moscow tyrants, is placed at the service of
an intense outside propaganda, and the funds are sent into
all countries by clever propaganda agents; if three-quarters
of the Bolshevik staff are Jews, its agents abroad with rare
exceptions are all Jews...It appears, therefore, that
Bolshevism is one of the most power and actual causes of the
universal anti-Semite movement." (Le Problème Juif,
(1921), Georges Batault).
262
"A bestial tyranny establishes itself over the peoples
weakened by the war. The flood-tide carries away, in its
endless billings, cities, nations, and parts of continents.
Underground it breaks forth through burst sewers, invading
houses, ascending the marble staircase of the banks,
unfurling itself in the columns of the journals. At every
place where the softened soil appears to yield, it foams,
and everywhere it is the same flood- tide." (Le Livre
Proscrit, Cecile Tormay).
263
"The existing order is breaking down at a very rapid
rate, and the main uncertainty is whether mankind can exert
a positive role in shaping a new world order or is doomed to
await collapse in a passive posture. We believe a new order
will be born no later than early in the next century and
that the death throes of the old and the birth pangs of the
new will be a testing time for the human species." (Richard
A. Falk, in an article entitled "Toward a New World Order:
Modest Methods and Drastic Visions," in the book "On the
Creation of a Just World Order" (1975)).
264
"So great are the specific differences between the three
peoples that the mysterious similitude of events cannot be
because of the analogies of race, but solely the work of the
fourth race living among the others without mixing with
them. Among modern nations the Jewish people is the last
representative of ancient oriental civilization...It weeps
over the destroyed ramparts of Jerusalem and unperceived
raises new ones. It complains of being isolated, and by
mysterious ways it binds together the infinite parts of
Jerusalem which cover the entire universe. Everywhere it has
connections and links which explain how capital and the
Press concentrated in its hands can serve the same plans in
all countries in the world...If it glorifies someone, the
latter is glorified throughout the whole world; if it wishes
to ruin someone, the work of destruction operates as if a
single hand directed it...If it teaches revolt and anarchy
to others, itself it admirably obeys invisible guides...How
did it succeed in dissimulating this world plan?...They
placed in front of them men of the country, blind, volatile,
venal, perverse or stupid, who served as screens and knew
nothing. They then worked in safety, they the formidable
organizers, the sons of the ancient race (people), who know
how to guard a secret." (Le Livre Proscrit, Cecil
Tormay).
265
"Sow a thought and reap an action; sow an inaction and
reap a habit; sow a habit and reap character; sow character
and reap destiny." (Thackeray)
266
"Almost all the Russian sects, as they existed in the
time of the rule of the Tsars, and still exist in the midst
of the Bolshevik world of orthodox materialism, show in
their spiritual principles a predominantly
religious-rationalist character. It is true that there are
also a number of brotherhood of orgiastic, mystical
tendencies; but in their rites, religious worship and
articles of faith, a trained psychologist will also
recognize, without difficulty, many of the roots and first
stages of present day Bolshevism...If we pass in review all
these Russian sects we can...establish a remarkable advance
in the form in which they express the idea of communism,
which is fundamental in them all, the Molokay and the
Dukhobors and all the other rationalist sects confined
themselves to proclaiming a community of earthly possessions
(to these, we are told, Tostoi owed his system of social
ethics); but among the Khlysty we see an advance; love,
marriage and the family have ceased to be a private matter,
and with them we find promiscuous sexual intercourse...
Finally, if we consider that we can hardly be in error in
estimating the number of the members of these sects, before
the Revolution, at about one-third of the total population
of this enormous country, we are bound to admit that we are
here confronted by a phenomenon of truly elemental power,
which must be of the greatest significance, not only from
the religious, but also from the socio-political point of
view. For these rationalistic- chiliastic (millennium)
notions of the Russian sects...soon forced their way into
the higher strata of the Russian intelligentsia, and even
into the world of ideas of the politicians...Linking up
these half-mystical notions with the modern principles of
Marxist materialism, for it was only by the amalgamation
that the whole was prepared for the Bolshevik revolution."
(René Fülöp-Miller, The Mind and Face of
Bolshevism (1927)).
267
"My country's history, Mr. President, tells us that it is
possible to fashion unity while cherishing diversity, that
common action is possible despite the variety of races,
interests, and beliefs we see here in this chamber. Progress
and peace and justice are attainable. So we say to all
peoples and governments: Let us fashion together a new world
order." (Henry Kissinger, in address before the General
Assembly of the United Nations, October 1975)).
268
"At the old Inter-American Office in the Commerce
Building here in Roosevelt's time, as Assistant Secretary of
State for Latin American Affairs under President Truman, as
chief whip with Adlai Stevenson and Tom Finletter at the
founding of the United Nations in San Francisco, Nelson
Rockefeller was in the forefront of the struggle to
establish not only an American system of political and
economic security but a new world order." (Part of article
in the New York Times (November 1975))
269
"A New World Order" -- title of article on commencement
address at the University of Pennsylvania by Hubert H.
Humphrey, printed in the Pennsylvania Gazette (June
1977)
270
"Further global progress is now possible only through a
quest for universal consensus in the movement towards a new
world order." (Mikhail Gorbachev, in an address at the
United Nations (December 1988))
271
"We believe we are creating the beginning of a new world
order coming out of the collapse of the U.S.-Soviet
antagonisms." (Brent Scowcroft (August 1990), quoted in the
Washington Post (May 1991)).
272
"We can see beyond the present shadows of war in the
Middle East to a new world order where the strong work
together to deter and stop aggression. This was precisely
Franklin Roosevelt's and Winston Churchill's vision for
peace for the post-war period." (Richard Gephardt, in the
Wall Street Journal (September 1990)).
273
"If we do not follow the dictates of our inner moral
compass and stand up for human life, then his lawlessness
will threaten the peace and democracy of the emerging new
world order we now see, this long dreamed-of vision we've
all worked toward for so long." (President George Bush
(January 1991)).
274
"But it became clear as time went on that in Mr. Bush's
mind the New World Order was founded on a convergence of
goals and interests between the U.S. and the Soviet Union,
so strong and permanent that they would work as a team
through the U.N. Security Council." (Excerpt from A. M.
Rosenthal, in the New York Times (January 1991)).
275
"I would support a Presidential candidate who pledged to
take the following steps: ... At the end of the war in the
Persian Gulf, press for a comprehensive Middle East
settlement and for a 'new world order' based not on Pax
Americana but on peace through law with a stronger U.N. and
World Court." (George McGovern, in the New York Times
(February 1991)).
276
"... it's Bush's baby, even if he shares its
popularization with Gorbachev. Forget the Hitler 'new order'
root; F.D.R. used the phrase earlier." (William Safire, in
the New York Times (February 1991)).
277
"What of the big newspapers of all countries, controlled
directly or influenced indirectly by the great Jewish
capitalists, through intermediaries, editors, information
agencies, or publicity! Try to advertise in the big Press,
or even in so-called national journals of Paris, London, New
York, Vienna or Rome, a publication which clearly shows the
action of Israel and its imperialism, and you will see what
kind of welcome it will receive." (Les Victoires
d'Israël, Roger Lambelin).
278
"In my opinion, according to the law of defamation
prevalent in this country (U.S.A.), you cannot in any way
participate in the publication of the 'Forces Secrètes
de la Révolution' by de Poncins, without incurring
grave legal responsibility with risk of damages...The
personalities and associations criticized are so powerful in
this country that very costly lawsuits would certainly
result from the publication of the book." (Forces
Secrètes de la Révolution, Léon de
Poncins).
279
"Will posterity believe that, while the Press has swarmed
with inflammatory productions that tend to prove the
blessing of theoretical confusion and speculative
licentiousness, not one writer of talent has been employed
to refute and confound the fashionable doctrines, nor the
least care taken to disseminate works of another
complexion." (June 29, 1789, Arthur Young, Travels in France
and Italy).
280
"We are interested in stifling the sale of this book. We
believe that this can be best accomplished by refusing to be
stampeded into giving it publicity...The less discussion
there is concerning it the more sales resistance will be
created. We therefore appeal to you to refrain from comment
on this book...It is our conviction that a general
compliance with this request will sound the warning to other
publishing houses against engaging in this type of venture.
(Signed) Richard E. Gutstadt, Director." (Anti-Defamation
League, Chicago, December 13, 1933, wrote to publishers of
Anglo-Jewish periodicals, concerning a book antagonistic to
Jewish interests; The Conquest of a Continent, Madison
Grant).
281
"We look at it objectively with documents and proofs in
hand, giving conclusions authorized by fifty years of an
attentive life, lived with open eyes in this North Africa,
which is, indeed, the most marvelous laboratory and the best
ground on which to follow the evolution of the Jew...We live
in France under the law of a taboo; that is, of the
Jew...Who will say I exaggerate...in this Algeria where
there is no longer a single journal in which the word Jew
can be written with a capital J...Atheist in the religion of
others, international in the country of others,
revolutionaries in the society of others, but prodigiously
jealous and fiercely conservative in what is their own,
their originality, spirit and race, such during half a
century have the Jews revealed themselves to my attentive
eyes...It is not so much through himself and his deleterious
action that the Jew is dangerous, it is by the examples he
gives, the contagion he exercises, and the spirit he teaches
to the unchained masses deprived of direction and too much
inclined to imitate...Our anti-Semitism, therefore, is not
of violence, disorder or recrimination, but of clairvoyance,
of methodical protection; our anti-Semitism is of the State,
regulations, and laws." (Le Péril Juif, Charles
Hagel).
282
"In a general way, if one cannot attribute to the Jew the
whole responsibility of the situation, economic, political,
and social, by which Algeria is being strangled, it is no
exaggeration to recognize him as morally guilty, for the
great part of his rìle here, still more than
elsewhere, has consisted in corrupting, degrading, and
disintegrating." (Le Péril Juif, Charles Hagel).
283
"Reduced to its own resources since France...gave it
financial autonomy and this Colonial Parliament, at first
consultative and then deliberative, of the Financial
Delegations...Algeria is incapable of assuring by its own
resources the crushing expense of the first establishment of
administration and upkeep which falls upon it. The economic
equipment is too heavy because of the immensity of its
territory and the insignificance of its population...At
present the fellah has no longer anything but his dried skin
stretched upon his bones, and he must pay the contracts, the
banks, and above all the Jew." (Le Péril Juif,
Charles Hagel).
284
"There is a Jewish question, and this terrible race
means, not only to master one of the greatest warrior
nations in the world, but it means, and is consciously
striving to enter the lists against the other great race of
the north (Russians), the only one that has hitherto stood
between it and its goal of world power. Am I wrong? Tell me.
For already England and France are, if not exactly dominated
by Jews, very nearly so, while the United States, by the
hands of those whose grip they are ignorant of, are slowly
but surely yielding to that international and insidious
hegemony. Remember that I am half a Jew by blood, but that
is all I have power to be, I am not." (The Hapsburg
Monarchy, Wickham Steed).
285
"Then Karolyi came and prepared the way for Bolshevism in
the education of Hungary's younger generation. The mass
appointment of Jewish Masonic professors and teachers; the
Bolshevik reform of school books; the destruction of the
souls of the children; the degradation of parental
authority; the systematic destruction of moral and patriotic
principles; the revelation of sexual matters; all these were
the work of Karolyi's Government." (An Outlaw's Diary,
Cecile de Tormay).
286
"The Royal Government of Hungary has, as the whole world
knows, dissolved Hungarian Freemasonry because some of the
members of this organization have taken part in the
preparation of the October revolution and the work of
systematic destruction which has taken place against the
interests of the people and State of Hungary. There were,
according to the investigators, among these people men who,
in this country, were representatives or agents of Jewish
tendencies having in view universal domination, and who have
dreamed in the silence of secrecy to lull to sleep national
sentiment so as to make an anti-national doctrine triumph,
which is foreign to us but dear to them...Although the
decision on the fate of Hungarian Masonry is the business of
the Interior order, in my opinion, Your Excellency would
render a great service to the country by enlightening the
foreigner on this question, and another, connected with it,
the Jewish question, so that the foreigner does not form
erroneous ideas on the measures taken in view of the defence
of the religion and morality of the people and nation."
(Léon de Poncin's book La Dictature des Puissances
Occultes).
287
"In the U.S.S.R. Judaism and Christianity have been
buried together. They sleep in the common grave reserved for
all religions. The Communists have made no difference
between cults...Their philosophy was scientific materialism,
they denied the value of all religion, thus they struck at
Judaism as at all religions. It is forbidden to give
religious instruction to children under eighteen. At school
it is explained to the pupils that they will betray the
revolution if they put foot within the church or synagogue.
With the result that the synagogues are empty...Zionism is
banned. To the Communist Zionism is doubly reprehensible,
first because they believe it to be in the service of
Zionism is severely punished; Zionists have been imprisoned,
exiled, and even shot. The suppression of Zionism and of
religion (continues the editor) was a great tragedy for the
Jewish spirit... The children, victorious, pursue their
object (Communism) with the certainty of having chosen a
superior mode of Life." (L'Universe-israelite,
September 7-14, 1934).
288
"The fact that anti-Semitism was made a criminal offense
in Bolshevia does not prove philo-Semitism; on the contrary,
one might reason logically thus: Jew-hatred is so rampant in
the country that the authorities were compelled to put the
offense in the same category as counter-revolution, which is
the most severely punished crime in Soviet Russia, for
otherwise they would be unable to suppress the tendency."
(The Patriot).
289
"Some years ago a Jewish financier was reproached for
pouring millions of dollars into Soviet Russia. 'Have you,'
he tersely retorted, 'ever visualized in your mind what
would happen to our brethren in Russia should - God forbid -
the Soviet régime collapse? the retaliatory measures
would be terrible, apart form the outbursts of the a
vengeful populace.' The fact remains that in Russia
anti-Semitism obtains now in the same degree as in the
Czarist days with the sole difference that now it is driven
underground, which aggravates the malady." (The
Patriot).
290
"It is quite evident that the key of the solution of this
hoary problem lies in finding ways how to overcome the
obstacles of the formidable, both numerically and
energetically, revolutionary section of Jewry." (The
Patriot).
291
"World War II was fought for the abolition of racial
exclusiveness, equality of nations and the integrity of
their territories, liberation of enslaved nations and
restoration of their sovereign rights, the right of every
nation to arrange its affairs as it wishes, economic aid to
nations that have suffered and assistance to them in
attaining their material welfare, restoration of democratic
liberties, and destruction of the Hitlerite regime." (Stalin
in a speech on November 28, 1942, on the 25th anniversary of
the October Revolution; War! War! War!, Cincinnatus,
Foreword by Eustace Mullins)
292
"I found so many Jews and speculators here trading in
cotton, and sessionists had become so open in refusing
anything but gold, that I have felt myself bound to stop it.
The gold can have but one use - the purchase of arms and
ammunition...Of course, I have respected all permits by
yourself or the Secretary of Treasury, but in these new
cases (swarms of Jews) I have stopped it. The cotton
speculators are quite clamorous for aid in getting their
cotton away from Middleburg, Hickory Valley, etc., and offer
to pay liberally for the service. I think I can bring it
away with safety, and make pay to the government. As some of
the Jew owners have as good as stolen the cotton from the
planters, I have no conscientious scruples in making them
pay liberally to take it away." (General W.T. Sherman, in a
letter written from Memphis, July 30, 1862).
293
"Give order to all the conductors on the road that no
Jews are to be permitted to travel on the railroad from any
point. They may go north and be encouraged in it; but they
are such an intolerable nuisance that the department must be
purged of them." (Grant writing to General Webster at
Jackson, on November 10, 1862).
294
"I have long since believed that in spite of all the
vigilance that can be infused into post commanders, the
specie regulations of the Treasury Department have been
violated and that mostly by Jews and other unprincipled
traders. So well satisfied have I been of this that I
instructed the commanding officer at Columbus to refuse all
permits to Jews to come south, and I have frequently had
them expelled from the department, but they come in with
their carpet-sacks in spite of all that can be done to
prevent it. The Jews seem to be a privileged class that can
travel anywhere. They will land at any wood yard on the
river and make their way through the country. If not
permitted to buy cotton themselves they will act as agents
for someone else, who will be at a military post with a
Treasury permit to receive cotton and pay for it in Treasury
notes which the Jew will buy up at an agreed rate in gold."
(Grant, addressed the Assistant Secretary of War, C.P.
Wolcott, December 17, 1862, from the Headquarters of the
Thirteenth Army Corps at Oxford, Mississippi).
295
"The Jews, as a class violating every regulation of trade
established by the Treasury Department and also department
orders, are hereby expelled from the Department within
twenty-four hours from the receipt of this order. Post
commanders will see that all of this class of people be
furnished passes and required to leave, and any one
returning after such notification will be arrested and held
in confinement until an opportunity occurs of sending them
out as prisoners, unless furnished with permit from
headquarters. No passes will be given these people to visit
trade headquarters for the purpose of making personal
application for trade permits." (General Order No. 11, By
order of Maj. General U.S. Grant, Jno. A. Rawlins, Assistant
Adjutant-General, Commander of the Thirteenth Army Corps,
Department of Tennessee).
296
"Refuse all permits to come south of Jackson for the
present. The Israelites (Jews) especially should be kept
out..." (Series One, Vol. XVII, Part II, of the Official
Records of the Union and Confederate Armies, from Major
General U.S. Grant to Major General Hurlburt, then stationed
at Jackson, Tennessee. Writing at La Grange, Tennessee,
November 9, 1862, p. 330).
297
"The Jews are a Distinct Nationality regardless of where
they live, their station in life or their shades of belief,
and his clarion call to all the Jews in the world to
'organize, organize, organize,' until every Jew in America
must stand up and be counted - counted with us - or prove
himself, wittingly or unwittingly, of the few who are
against their own people." (From and address delivered in
June, 1915, before the Eastern Council of the Central
Conference of Reform Rabbis, by Justice Louis D.
Brandeis).
298
"The dispersion of the Jews has rendered them a
cosmopolitan people. They are the only cosmopolitan people,
and in this capacity must act, and are acting, as a solvent
of national and racial differences. The great Ideal of
Judaism is not that Jews shall be allowed to flock together
one day in some hole-and-corner fashion, for, if not tribal,
at any rate separatist objects; but that the whole world
shall be imbued with Jewish teachings, and that in a
Universal Brotherhood of Nations, a great Judaism, in fact,
all the separate races and religions shall disappear...The
new Constitution of the [Jewish] Board of Deputies
marks an epoch in the history of that important
institution...The real importance of the new Constitution
is...that it provides a machinery for enabling the Jews of
England to work together when the occasion requires, that in
short it organizes the Jews of the whole Empire, and renders
their aggregate force available in cases of emergency."
(Jewish World, February 9 and 16, 1883).
299
"But either Europe will be recognized on a revolutionary
basis or it will not survive. Once the sovereign State is no
longer recognized, once international laws control and limit
the sovereignty of the States, the way will be paved for
real safeguards of citizens' rights and of the rights of
minority groups. The whole conception of majorities and
minorities may get a different aspect...You are not only the
strongest Jewry of the world numerically, not only the most
powerful Jewry of the world politically, socially and
economically...The same applies to American Jewry within the
more limited field of its possibilities and tasks, if it
will be dominated by the feeling of solidarity with European
Jewry, realizing that its future is linked up with the
future of European Jewry because we are one people." (In an
address of Dr. Nahum Goldmann, a British Rabbi, Chairman of
the Administrative Committee of the World Jewish Congress,
reported in the New York Times, February 11, 1940).
300
"It seems to me that it is principally with Mr. Neufville
we have to do; and tho' I believe him to be as much a Jew as
any in Jerusalem, I did not expect that with so many and
such constant Professions of Friendship for the United
States with which he loads all his Letters, he would have
attempted to enforce his Demands (which I doubt not will be
extravagant enough) by a Proceeding so abominable." (The
Writings of Benjamin Franklin, Vol. 8, The MacMillian Co.,
p. 332).
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Hezbollah
- Lebanon
Nation of Islam
- U.S.A.
