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Winston Smith Ministry of Truth Archive

[Note: As this is taken from an archived site, some links and videos below may not be working.]

Friday, 1 June 2012

Oliver Cromwell: King of the Jews


Oliver Cromwell (1599 – 1658) 

Below is a newspaper article from 1753 which is the earliest report I've found on the story that Jews believed Oliver Cromwell may have been their messiah. The article consists mostly of an extract from a French book published in 1691 (François Raguenet's Histoire D'Oliver Cromwel).

The London Evening Post
Tuesday, November 20, 1753
 
LONDON
To the AUTHOR, 
SIR,
The account of the Jews inquiring into the pedigree of Oliver Cromwell, in order to set him up for their so long expected messiah, was but little known, until the author of An Answer to the Considerations laid it before the public : It has been since a common topic of conversation, and therefore I hope it will give an entertainment to the curious, to read an extract of this affair, taken from Raquenet's History of Oliver Cromwell, in 410. Paris 1691, P. 321, 322, &c.
The affairs of the Protestants in the valleys of Piedmont being thus settled, Cromwell, who had no longer any foreign business to engage his attention, applied himself to reform the abuses which he observed had crept into the republic.—He began this work by the retrenchment of all superfluous expenses, which principally regarded persons of quality ; he moderated the excess of sumptuous entertainments, the pomp of equipages, the magnificence of furniture, and the richness of apparel, by a great variety of proclamations, in which he descended to to minute a detail, that it appeared ridiculous to the great, but it charmed the common people, whose favour he chiefly aimed at in this affair: He even went so far as to allot the very number of servants, that each according to his rank should be permitted to keep, and abolished every thing that had any shew of luxury and pride.
After this, he made a positive prohibition against all games of hazard, under very severe penalties : He enacted very rigorous laws againft usurers, and established so many other regulations, for the good of religion, the peace of the state, the security of commerce, the adminstration of justice, and the support of all other Christian and civil virtues, that the Puritan ministers no longer spoke of him in the pulpit but with admiration, and the people began to look upon him as a divine man : In short, his reputation grew to such a high pitch, that the Jews in Asia having heard the many great things that were said to be done by him, by the voice of fame, which did not fail to exaggerate matters more and more in proportion as she carried them to greater distance, came to a resolution to send some of their own people into England, in order to inform themselves, whether he was not the deliverer or redeemer whom they expected, and whom they have constantly believed they should find among the Number of those extraordinary generals who have made their appearance in the world since their dispersion.
They pitched upon for this embassy the famous Jacob ben Azahel, who had orders to take along with him, as he passed through Bohemia, David ben Eliezer, rabbi of their synagogue at Prague, who was a complete master in all the languages of Europe, and Rabbi Menasseh Ben Israel of Amsterdam, whose office it was to serve them by way of guide.
1656. When they were arrived at London, in order to conceal the true design of their going thither, they at first only produced a credential relating to the establishment of a company for the carrying on a commerce to the Levant, from which they pretended the English would reap great advantages. The commissioners of the Board of Trade received them with joy, and the proposals they made were very favourably listened to ; but as these could not be received without introducing a new sort of religion in the republic, they sent them back to Cromwell, in whose hands alone was lodged the power of doing it in quality of Protector. Cromwell too, in the same manner, gave them a very gracious reception, in consideration of commerce, which he hoped might become more flourishing in England by their means: He even granted them a private audience, which they asked of him, in which these two Jews having intimated to him the great esteem in which they held the famous Library of the University of Cambridge, Cromwell, who could not tell how to forgive the zeal which this university had shown for the late King, promised these strangers to sell them all the manuscripts, with whatever other books they should find there most curious and valuable.
They then went a second time to review the books and take a catalogue of their number, and the condition they were in, which they did in presence of the librarians who showed them to them, thinking at the same time that they had no other design in this, than to satisfy their curiousity, agreeably to what they declared : Bur after this, instead of returning stright to London, they took occasion, by means of this journey, to convey themselves, in prosecution of the principal design of their embassy, into Huntingdonshire, where the parents of Cromwell were originally born ; and this with a view to inform themselves about his birth, and to learn from those who might be best acquainted with his pedigree, whether there were never any among his ancestors descended from Hebrew blood. Whatever precautions they might have taken to keep this senseless enquiry a secret, it was not possible for them for them to contrive it so as that it should not be discovered ; the News of it soon spread itself in London, and occasioned many stinging railleries against the Protector, who conceived fso sharp a resentment from it, that he refused these unfortunate Jews not only the liberty of commerce, and the purchase of the library of the universty of Cambridge, which he had flattered them with the hopes of, but moreover declared to them, with great warmth, in a very solemn audience which he had expressly given them for that purpose, that the republic and he made profession to adore a crucified God, and they would by no means consent to have any trade carried on with those whom they looked upon as his most irreconcilable enemies ; and at the same time dismissed them, without allowing them the liberty of making the least reply. But whatever were the artifices Cromwell had recourse to, to persuade the people that the zeal which he had for the Christian religion had been the cause of his rupture with the Jews, this did not hinder all the world from seeing that his resentment had been his sole motive to it. This appears plainly from a small libel that was handed about at that time, entitled, Cromwell, the Lion of the Tribe Judah, in which what I have just now been relating about the deputation of the synagogues of Asia and Germany, was exposed with the smartest reflections and inmost delicate raillery that could be imagined upon this subject against the Protector.





7 comments:

  1. It seems that Cromwell was a follower of this British Israel cult.

    Oliver Cromwell called his soldiers Israelites, had the slogan "Lion of Judah" on his flag and believed, that the Irish Catholics were "Amalek" and treated them accordingly:

    "...Cromwell who regarded papists as Amalektites, that included airing the theory that Cromwell slaughtered the Irish in deliberate reenactment of Old Testament justice: "Cromwell smote the Irish, as the children of Israel did the Moabites and Amalektites, with the edge of the sword, under the sanction of a divine mission, and in the full faith that he was fighting the battles of the "Lord of Hosts". (From The First Prejudice: Religious Tolerance and Intolerance in Early America)

    From a novell from Walter Scott:

    "Since Cromwell has been mentioned, we direct your attention to the novel by Sir Walter Scott, “Woodstock”. Here Cromwell repeatedly refers to the British people as Israel. For example, in chapter 30: “Now as my soul liveth, and as he liveth who hath made me ruler in Israel.”

    And again in chapter 34: “For surely as he who hath been to our British Israel, as a shield of help and a sword of excellency making her enemies to be found liars.”

    In 1612, according to the Yachting Monthly of November 1920, in Leigh’s Accedence of Armory, reference is made to our origin by one Treuisa. Here he calls us “the people of God”, and the land he calleth “God’s land.”

    Reply
    Replies
    1. That's very interesting. Thanks for posting it.

  2. Cromwell in Ireland Episodes 1 & 2
    http://www.youtube.com/user/MumblesOg/videos?query=cromwell

    Reply
  3. mistake:
    taken from Raquenet's History of Oliver Cromwell, in 410. Paris 1961, P. 321, 322, &c.

    Paris 1691

    Reply
  4. "Strictly speaking it is INCORRECT to call an Ancient Israelite a Jew or to call a contemporary Jew an Israelite or a Hebrew." (1980 Jewish Almanac, p. 3).

    "Edom (read that "Kenites", sons of Cain) is in Modern Jewry" ~ The Jewish Encyclopedia 1905 edition

    Rabbi Stephen Wise, one of the main Jewish leaders in the United States a few years ago, stated that when the Jews returned to Jerusalem from Babylon (with a small remnant of the True Israelites), about 536 B.C., they brought with them the teachings which became known as the Babylonian Talmud. "THIS WAS THE END OF HEBRAISM AND THE BEGINNING OF JUDAISM", the learned Rabbi stated. (This is when the Jews usurped the identity of the tribe of Judah, one of the twelve tribes of True Israel. The Jews have never been Israelites) !!!

    "JEWS BEGAN TO CALL THEMSELVES HEBREWS AND ISRAELITES IN 1860". ~ Encyclopedia Judaica 1971 Vol 10:23 (They were Edomites/Kenites (sons of Cain) before that, hmmm, how did they change their DNA/genes in the 19th century???) !!!!!

    Dr. Abba Hillel Silver, a well known Jew, when writing in the Jewish publication, Liberal Judaism, January, 1949, about the newly created state of (fake) Israel declared: "FOR THE CURSE OF CAIN, the curse of being an outcast and a wanderer over the face of the earth has been removed..." !!! (He just told you ALL JEWS are from their father Cain which was fathered by the Serpent of Genesis 3:14,15) !!!!!

    “Zionism is Judaism, and Judaism is unthinkable without Zionism.” (Harper’s Encyclopedia of United States History, Vol. X, “Zionists”).

    “Some call it Marxism (Communism), I call it Judaism.” – Rabbi Stephen Samuel Wise - The American Bulletin, May 5, 1935. (Judaism is nothing but disguised, camouflaged Communism, therefore, Zionism is nothing but disguised, camouflaged Communism) !!!

    Reply
  5. Jesus speaking to the Jews of his day and He could not have said this to them if the Jews were not Cain's descendants so, think on it.....

    "Mat 23:33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
    Mat 23:35 That upon you may come all the righteous blood shed upon the earth, from the blood of RIGHTEOUS ABEL unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

    Reply



Addendum - by this Site:


Wikipedia has the following to say in the entry on Oliver Cromwell:

As Lord Protector, Cromwell was aware of the Jewish community's involvement in the economics of the Netherlands, now England's leading commercial rival. It was this—allied to Cromwell's tolerance of the right to private worship of those who fell outside Puritanism—that led to his encouraging Jews to return to England in 1657, over 350 years after their banishment by Edward I, in the hope that they would help speed up the recovery of the country after the disruption of the Civil Wars.[125] There was a longer-term motive for Cromwell's decision to allow the Jews to return to England, and that was the hope that they would convert to Christianity and therefore hasten the Second Coming of Jesus Christ, ultimately based on Matthew 23:37–39 and Romans 11.


Wikipedia deliberates more under the entry "Resettlement of the Jews in England":

Cromwell believed that Jews could be used as skilled purveyors of foreign intelligence (which would assist his territorial ambitions).[32] Further, toleration of Protestant sects made political sense for Cromwell as it prevented disorder and promoted harmony. He justified the readmission of the Jews using this same tolerant approach, as well as believing that it would improve trade (he saw the Jews as an important part of Amsterdam’s financial success).[33]

Competition with the Dutch for trade and the increasingly protectionist commercial policy that led to the Navigation Act in October 1651 made Oliver Cromwell want to attract the rich Jews of Amsterdam to London so that they might transfer their important trade interests with the Spanish Main from the Netherlands to England.

 


Jewish rabbi and kabbalist Menasseh Ben Israel before Oliver Cromwell





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